Sunday, May 24, 2015

Five Anchors of Faith

There has been some online chatter over the last couple of years among my peers about religious doubts, whether it be reconciling seemingly outdated or conflicting scriptures, events in the history of my church, or doubting the existence of God entirely.[i]

Since returning from my mission eleven years ago, I have gone through somewhat of an evolution of my faith and testimony. As a missionary, my faith was strong, but it was, perhaps, simple in many ways. As I advanced in my higher education, I learned to think more critically, and that critical thinking spilled over into my spiritual life. This led me to confront certain doubts and issues, and for several years I oscillated back and forth between doubt and faith. I have struggled with doubts from time to time, and there are many questions for which I still don’t have answers. As I have confronted these issues, there are some principles that have helped keep me anchored in my faith and have actually helped my faith to grow, even as I have wrestled with my doubts. I recommend these principles to anyone who, from time to time, encounters doubts on the path of faith (this no doubt includes most believers—if not all believers).

1. Consider our limited view of the big picture. Understand and accept that we don't know everything. I firmly believe that part of having faith in God and His plan includes understanding that we only have a very finite view of the “big picture.” My toddler provides a good parallel example.[ii] He understands and comprehends a lot for a three-year old, but at this particular point in time, he is simply incapable of comprehending calculus, physics, law, psychology, or any other field of higher education. He has some of the building blocks (i.e., ABCs, reading simple words, numbers, etc.) to eventually understand these concepts, but how far he progresses in these concepts will depend on what he does with these foundational principles in the years to come. Similarly, I believe that we receive knowledge and wisdom from God as we are prepared to receive it, based upon what we do with the knowledge we currently have. In many ways, I think that most if not all of us are infants and toddlers, spiritually speaking. The scriptures say that we learn line upon line, precept upon precept,[iii] that we have to learn the milk before we can understand the meat.[iv] And it is important to remember that we don’t have the full picture, and therefore we don’t comprehend all that God comprehends. God told us through the prophet Isaiah, “For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.”[v]

As a member of The Church of Jesus Christ of Latter-day Saints, I believe in continuing revelation. One of our Articles of Faith states, “We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.” As we collectively and individually are ready to receive more knowledge and truth, God will reveal it to us through His modern-day prophets and through His Holy Spirit.

In addition, it has been my experience that resolution to certain concerns or questions does not come until I take a step of faith into the dark. At a recent Stake Conference, the visiting General Authority shared an analogy that sometimes our faith is like walking into a dark room fumbling for the light switch. When we don’t find the switch, we take a step into the darkness to find that things were not as we thought them to be. In fact, the room has no light switch, but the lights are motion-sensored, and our step into the darkness actually illuminated the room. Similarly, our answers may come in a way that we are not expecting (i.e., no light switch), and we often have to walk in the dark for a time—and maybe even a lifetime—before some questions will be answered. Part of the purpose of this life is to be tested and to grow,[vi] and the test and growth can only occur in an environment in which we have to exercise our faith.

2. Don't neglect the basics. I had a Sunday School teacher as a teenager that shared that on occasion he would approach his dad asking "difficult" questions. His father’s reply would often be, "I don't know, son, I'm still working on faith and repentance." That has always stuck with me. I don't think his father was suggesting that we shouldn't seek answers to difficult questions. Rather, we should recognize that we don't have all the answers, and there are likely more important elements of the gospel of Jesus Christ than what may be occupying our mind (for example, focusing on personal improvement, serving others, striving to understand the atonement of Jesus Christ, and preparing each week for the sacrament). These are some of the foundational principles, like the ABCs and 123s my toddler has learned, that are central to God’s plan and purpose for us on this earth. I recently asked myself, "Does it really matter to my salvation to know [fill in the blank with any of the questions I have]?” Let us not be guilty of "looking beyond the mark."

3. Remember. Revelation 3:3 says, “Remember therefore how thou hast received and heard, and hold fast...” Remember the times when you have felt the Spirit[vii] and hold fast to those experiences. When doubts bubble up, I can always fall back on a handful of experiences I have had with God—some “bigger” experiences where I have felt of God’s love and presence very strongly, but mostly just an accumulation of many encounters with my Heavenly Father that have built my faith over time.

To aid in remembering, it's a good idea to record such experiences in a journal or somewhere where you can remember and recall the feelings you felt when you have most felt faith. In the Book of Mormon, two groups (the Lehites and the Mulekites) each left to the Americas from Jerusalem. A few hundred years later, the two groups met up, and one of the groups (the Mulekites) had nearly completely lost their language and the teachings of the prophets of Israel. The other group (the Lehites) had retained their language and the teachings of the prophets. The Lehites did not drift in their teachings and their language because they had records with the words of the prophets that allowed them to remember their language and the teachings of these prophets. Benjamin, a Book of Mormon king and prophet, taught his sons, “For it were not possible that our father, Lehi, could have remembered all these things, to have taught them to his children, except it were for the help of these plates [i.e., records]; ... therefore he could read these engravings, and teach them to his children, that thereby they could teach them to their children, and so fulfilling the commandments of God, even down to this present time.”(Mosiah 1:4) Generally speaking, this is one of the many reasons why scriptures are important: they are a documented collection of prophets’ teachings, and they help us learn and remember the teachings of prophets who have gone before. They anchor us in the doctrine of Christ and reduce the risk of our being “tossed to and fro, and carried about with every wind of doctrine” (see Ephesians 4:14).[viii]

In a similar way, a personal record of spiritual experiences can help to anchor us individually in our faith. I still draw strength from experiences I had more than 15 years ago as a teenager because they are in my journal. If you have not kept such a personal record up to this point, you can begin now and start with remembering and recording the faith-building moments that have most affected you.

4. Give equal time to the Lord. In a 2010 Church Educational System fireside, Elder M. Russell Ballard of the Quorum of the Twelve Apostles shared the following account:

Some years ago one of my missionaries came to see me. He said: “President, I am losing my testimony. I have some questions that no one will answer for me. My bishop and stake president just told me to forget them, and they had no answers.”

I asked for his questions in writing and then suggested he come to see me in 10 days, and I would answer every one of his questions.

As he was leaving my office, I was prompted to ask him, “Elder, how long has it been since you have read from the scriptures?”

He acknowledged that it had been a long time.

I said: “You have given me an assignment; it’s only fair that I give you one. You read at least one hour from the scriptures each day until you come back for your answers.”

He agreed to do this.

When he came back, I was ready. He said: “President, I don’t need the answers. I know the Book of Mormon is true. I know Joseph Smith is a prophet. I’m OK now.”

I replied: “You will get your answers anyway. I worked hard on them!” ...

After our discussion I asked him, “Elder, what have you learned from all of this?”

And he gave me a very significant response: “I’ve learned to give the Lord equal time!”

Make time to give the Lord equal time. In my opinion, it would be unfair and unwise to spend more time listening to voices of doubt than we put into our study of the scriptures and actually talking to Heavenly Father about our concerns in prayer. This is particularly true since we know that Satan[ix] is actively trying to destroy our faith. The times I have struggled most with my doubts are when I am most lax in my scripture study, prayer, temple attendance, and other spiritual activities.

5. Lean on others’ faith.  It's okay (and actually praiseworthy) to rely on others' faith at times. The scriptures describe having a testimony as a spiritual gift, but they also say that the ability to believe others' testimonies is a spiritual gift.  Not a weakness![x]  “To some it is given by the Holy Ghost to know that Jesus Christ is the Son of God, and that he was crucified for the sins of the world. To others it is given to believe on their words, that they also might have eternal life if they continue faithful.”[xi] I have had both of these gifts at different times in my life, ebbing and flowing from one to the other and back again.

As I have remembered and implemented these five anchoring principles when I confront my doubts, my faith and testimony have actually grown—in spite of my doubts. I invite you to consider these principles if (when) you experience doubts or a crisis of your faith.

Are there any other “anchors” you would add to the list? What has helped your faith during episodes of doubt?


[i] Leaders from my church have addressed the topic of faith and doubts several times over the last few years as well (see here, here, here, here, and here, for example).
[ii] The three years of being a father have taught me things about Heavenly Father that, I am convinced, I could not learn in any other way.
[vi] Abraham 3:24-25.For background on the Book of Abraham, read here.
[viii] Side note: that’s also a big reason why it’s important to have modern-day prophets, but that is for another discussion.
[ix] Yes, I believe that Satan is an actual being.
[x] Thanks and credit to this blog where I discovered this idea: http://geoffsn.blogspot.com/2012/08/russell-hancock-on-testimony-and-church.html
[xi] Doctrine and Covenants 46:13-14. For background on the Doctrine and Covenants, read here.

Saturday, May 9, 2015

Faith: A Different Paradigm

Some time ago as I was driving, I saw a sign at a church, advertising an event or a symposium of some sort titled, “I Believe: Evidences of God’s Existence.”  Seeing this sign made me remember a couple of conversations I have had in recent years with a couple of atheist friends, who asserted that there is no proof that God exists.

And, believe it or not, I actually agree with my atheist friends on this point.  From a scientific, secular point of view, there is no proof that God exists.  I have on occasion imagined myself in an alternate universe in which I was not born into a Latter-day Saint family or even a religious family: would I believe all the fantastic claims my church teaches?  A virgin giving birth to the Son of God who atoned for the sins of mankind?  Heaven, angels, prophets, visions, healings, gold plates, resurrection, life after death, parting of the Red Sea?  (To name just a few.)  The me in the alternate universe just isn’t buying it.  But maybe I’m not giving enough credit to the grace of God, that would eventually help me to find Him.  At any rate, I sympathize with anybody who finds religion to be a difficult pill to swallow.  

And yet…

There is a different paradigm.  The paradigm that says that we must exercise faith, choosing to believe, and then we will see.  We must believe that God exists, and then we will see proof of God’s existence through the Holy Ghost.  “Faith is things which are hoped for and not seen; wherefore, dispute not because ye see not, for ye receive no witness until after the trial of your faith.”[i] And I’m here to tell you, there have been times when I thought my doubts would swallow up my faith, but as I have exercised faith and taken steps into the unknown, I have had experiences with God that give me evidence of his existence and his love for me.[ii]

We also learn about the blessings of exercising faith from the resurrected Christ’s teachings to Thomas, who had to see the risen Lord before he would believe: “Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.”[iii]   

So how does one begin to exercise faith, even if one has had little or no religious upbringing or spiritual experiences?  In the Book of Mormon, there is a metaphor that I like, comparing the exercise of faith to planting a seed.  I invite you to read the entire metaphor here, beginning in verse 26 until the end of the chapter, but for those that do not follow the link to read it, here are the highlights:
  • We “plant a seed” of faith within us by exercising a “particle of faith,” even if the particle of faith is nothing more than a desire to believe.
  • If it is a good seed, it will begin to grow, which we recognize because it begins to “enlarge [our] soul[s]” and “enlighten [our] understanding.”  This is the Holy Spirit working within us.
  • As it begins to grow, we have to nourish the seed with “great care” so that the plant takes root within us and continues to grow and provide delicious fruit.
  • “But if ye neglect the tree, and take no thought for its nourishment, behold it will not get any root; and when the heat of the sun cometh and scorcheth it, because it hath no root it withers away…Now, this is not because the seed was not good, neither is it because the fruit thereof would not be desirable; but it is because your ground is barren, and ye will not nourish the tree, therefore ye cannot have the fruit thereof.”
  • And, finally, this promise: “But if ye will nourish the word, yea, nourish the tree as it beginneth to grow, by your faith with great diligence, and with patience, looking forward to the fruit thereof, it shall take root; and behold it shall be a tree springing up unto everlasting life. And because of your diligence and your faith and your patience with the word in nourishing it, that it may take root in you, behold, by and by ye shall pluck the fruit thereof, which is most precious, which is sweet above all that is sweet, and which is white above all that is white, yea, and pure above all that is pure; and ye shall feast upon this fruit even until ye are filled, that ye hunger not, neither shall ye thirst.”
This metaphor rang true to me as a teenager when my faith was beginning to “take root.”  And now in my adult years, I have gained more experience to understand more fully the work and patience involved in developing and maintaining faith and knowledge of spiritual things.

Regarding patience and part of the purpose of why the development of faith requires patience, I’m going to pass along some wisdom I stumbled upon by a man who goes by the name of “Bill” online. (I’ve never met you, Bill, but I thank you for sharing these insights.)  I found this in a comment to a blog post.[iv]

“[W]e live in a day when answers are immediate. You google something and you get thousands of answers in milliseconds. Now, the veracity of such answers is dubious, but it’s the instant gratification that [we relish]. And it’s therefore difficult to have to endure periods of just plain old not knowing….

[T]here is a difference between google and God. Google (the search engine) does not want a relationship with you. They’re great folks, to be sure, but the search engine is just a series of algorithms that produce results based on certain input. They’re really more interested in our pocket book than anything else, and not really interested in us as people at all.

This is very different from what God wants. God wants us to develop a relationship with Him. To seek Him. To expand our souls. To refine ourselves. To develop patience and faith and love. And that can be frustrating ... But it doesn’t mean He loves us any less. Just that He works in His own way.

I [note] that there’s a difference between doubt and faith. Doubt asks a question assuming there is no answer, or that the answer will not/can not ever be known. Faith assumes there is an answer, and that if one is patient, diligent, and worthy, eventually the answer will be made known. Doubt is rooted in fear, distrust, and apathy; faith is rooted in hope, patience, belief, and love. Doubt looks to the ground in dismay; faith looks to God in confidence. Questioning is healthy. It is the only way to get answers. And I can think of no more frequently repeated injunction in the scriptures than to ‘ask, seek, and knock.’”

Whether you have not yet planted the seed of faith, or whether you have a thriving tree of faith that you are nourishing, my invitation (to myself included!) is to take the next steps in developing faith.  Plant the seed, even if it begins with just a desire to believe.  Re-plant the seed if you have lost faith that you once had.  Nourish the seed through prayer, study of the scriptures, church attendance, and service to those around you.  It can be a difficult process, particularly at the beginning, but as I have exercised my faith, I have seen evidences of God’s hand in my life.  I know He is there for me and for you.  He just asks us to come to Him in faith.   
 


[ii] In a recent conversation with a friend who is going through a faith crisis, he expressed concerns that this paradigm is self-fulfilling.  In other words, he thought that as you fill your life with “faith promoting” activities, you are undoubtedly going to feel that those things are good and true.  I readily acknowledge that there has to be a “buy-in” to the paradigm of faith.  That is the essence of faith: a step into the darkness.  But my experience has been that as I have taken this step, this buy-in to the paradigm, I have experienced more undeniable manifestations of God’s hand in my life.  This buy-in begins with a desire to believe, as discussed further in this post.
[iv] I found this in a comment to a blog post entitled "Doubt" on a blog called Mormon Iconoclast, found here.